By Mary L. Mapes
Using Indianapolis as its concentration, this booklet explores the connection among faith and social welfare. bobbing up out of the Indianapolis Polis Center’s Lilly-sponsored learn of faith and concrete tradition, the e-book seems to be at 3 matters: the function of non secular social providers inside of Indianapolis’s greater social welfare help procedure, either private and non-private; the evolution of the connection among private and non-private welfare sectors; and the way principles approximately citizenship mediated the supply of social prone. Noting that spiritual nonprofits don't determine prominently in so much reports of welfare, Mapes explores the historic roots of the connection among religiously affiliated social welfare and public enterprises. Her process acknowledges that neighborhood edition has been a defining function of yankee social welfare. A Public Charity goals to light up neighborhood developments and to narrate the placement in Indianapolis to nationwide tendencies and events.
Polis heart sequence on faith and concrete Culture—David J. Bodenhamer and Arthur E. Farnsley II, editors
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Extra resources for A Public Charity: Religion And Social Welfare In Indianapolis, 1929-2002 (Polis Center Series on Religion and Urban Culture)
Federation leaders, critical of women who worked outside the home, complained that working women not only became too independent of their husbands, but that they deprived children of their right to full-time mothers. The Church Federation supported what it called a model of ‘‘Christian Family Living’’ that openly and explicitly celebrated traditional gender roles and relations. As a result, the men and women who worked for the Social Service Department rarely took the issue of class seriously and focused without any qualms on serving the middle class.
Catholic Charities weathered the storm of the Depression not by competing with, but by harnessing itself to, the welfare state. Catholic leaders, both those who supported the welfare state and others who retained reservations about it, accepted the increase in public funds as an opportunity to expand their programs for Catholics. With public money from the Marion County Department of Public Welfare, Catholic Charities created an extensive foster care program and established a sound financial footing for its Marydale Home for troubled girls.
Fee charging helped the private agencies to attract the middle class and assure this new clientele that they were not charity cases. ’’49 The Indianapolis Pastoral Care and Counseling Service—a Christian center—confronted the same ostensible stigma and also began charging fees to clients able to pay. Fee charging quickly became integral to the private agencies’ efforts to redefine their class base. A Public Charity The Good Wife People who paid for Indianapolis’s social welfare services maintained their status as middle-class citizens.