By Espen Hammer
Publish 12 months note: First released in 2005
Interest in Theodor W. Adorno maintains to develop within the English-speaking international because the importance of his contribution to philosophy, social and cultural conception, in addition to aesthetics is more and more well-known. Espen Hammer’s lucid publication is the 1st to correctly study the political implications of his paintings, paying cautious realization to Adorno’s paintings on key thinkers resembling Kant, Hegel and Benjamin.
Examining Adorno’s political reports and assessing his engagement with Marxist in addition to liberal thought, Hammer seems to be on the improvement of Adorno’s concept as he confronts Fascism and smooth mass tradition. He then analyzes the political size of his philosophical and aesthetic theorizing. by way of addressing Jürgen Habermas’s influential criticisms, he defends Adorno as a theorist of autonomy, accountability and democratic plurality. He additionally discusses Adorno’s relevance to feminist and ecological pondering. rather than those that see Adorno as somebody who relinquished the political, Hammer’s account indicates his reflections to be, at the such a lot basic point, politically influenced and deeply engaged.
This invigorating exploration of a tremendous political philosopher is an invaluable advent to his suggestion as an entire, and may be of curiosity to students and scholars within the fields of philosophy, sociology, politics and aesthetics.
“Hammer is to be congratulated for providing a lucid and constant case for the importance of Adorno’s political concept, doing justice to its complexity whereas situating it inside its particular old context.” —Howard Caygill, college of London
“Clearly written, well-structured ... it's a extraordinary fulfillment to have attained this point of readability a couple of subject that's this hard and obscure.” —Raymond Geuss, collage of Cambridge
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Additional info for Adorno and the Political (Thinking the Political)
Negative rights directly imply only passive (or negative) duties on the part of others. Positive rights imply active duties on the part of others. The right not to be murdered is negative because it implies only that others must refrain from murdering you. The right to police protection is positive because it implies that at least some other person has to take action to investigate if someone tries to murder you. 30 As argued above, respect for ECSO freedom requires the duty to refrain from both directly and indirectly forcing someone else to do something.
19 B. Effective Self-Ownership Self-ownership is also too narrow to capture what it means to be free. 21 A property right is the legal right to exclusive use of something. It is not only the right to use that thing but also the right to interfere with anyone else who might want to use that thing. If A owns all external assets, A is authorized to interfere with any use of external assets B might make. If B is a human being who needs resources to stay alive, B needs A’s permission to stay alive; B is effectively forced to work for A.
We cannot say that homelessness is a reasonably acceptable alternative to employment simply because some people actually accept it. 25 Robust self-ownership contains the central aspect of Frazier’s request for land to avoid the “irresistible power” of forced labor for others, but it also includes all incidents of self-ownership, and it is, therefore, too broad to capture what it means to be a free person. C. Effective Control Self-Ownership “Freedom as Effective Control Self-Ownership” (ECSO freedom) combines Christman’s narrowing with Otsuka’s broadening of self-ownership.